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Why Gandhari’s decision to blindfold herself was wrong

Is it the right thing to disable yourself to support your spouse?

What if every blind man’s wife refused to see, every deaf man’s wife refused to hear, or every paraplegic’s wife refused to walk?
The world would be doomed!
The Mahabharata bears this out through the story of Gandhari, the beautiful teenaged princess of Gandhar, who was to be married off to a somewhat older blind king. In those days no one batted an eyelid at the obvious misalliance, least of all the young princess in question! She took it upon herself to honour her father’s word and was happy to marry the blind Dhritarashtra, the powerful King of the Kurus. Gamely, she even tied a white cotton blindfold over her eyes to empathise with her blind future husband.
The people around her, and in the heavens above, probably rained blessings on her for this grand gesture. How virtuously loyal of her, they probably thought!

How their blindness became a true handicap

Gandhari’s self-imposed sightlessness quickly turned from virtue to vice when she failed to discriminate between right and wrong, thus rendering her as weak as her husband. Of the hundred sons and one daughter they had had through special means, all were wicked or married to wicked people. The Mahabharata names only the two main brothers, Duryodhana and Dushasana, caricaturised as arrogant and greedy. Drunk with arrogance and its damaging forcefulness, they broke every rule of decency and righteousness. The hapless, unseeing parents were unable to resist the force of Duryodhana’s wickedness, a wickedness further fuelled by their persistent ignorance. The law of Karma took its course, leading to the eventual downfall of the entire family.
Imagine instead, the scenario, where Gandhari does not blindfold herself, but stands next to her husband as his strength. She would have ruled alongside him, albeit by proxy, and would have been a force to reckon with from the outset. Her sons would have known that they were accountable to her for everything they did and that her wishes could not be taken for granted.

Her sons would have known that they were accountable to her for everything they did and that her wishes could not be taken for granted.

The woman who gave her husband positive support

I recall the story of a friend I used to have. Her father, then in his 40s, had suffered a paralytic stroke that had rendered his legs useless. Her mother chose, however, not only to walk, but to stride. She already had a job, which she continued. The family ordered a special car, completely hand operated, which the gentleman used to drive himself, to his place of work and back. He just had to be helped on and off his wheelchair while getting out and into the car. What, I wonder, prevented Gandhari from taking such positive measures?
Was she, perhaps, caught up in an image of herself as a virtuous and loyal wife? Had she had not blindfolded herself, would she have judged herself as disloyal and thus fallen in her own estimation? Was her unrealistic expectation of herself partially instrumental in destroying the entire family?
It’s dangerous, this thing – vice disguised as virtue. It can happen when we do not think through all the ramifications of an idea. It happens when the ‘virtue’ has complete social sanction and approval. To complicate matters, some disabilities and weaknesses are not always visible. And that makes them all the more difficult to spot and to handle.

Supportive action must always be positive, not passive

Consider the modern couple. They don’t have kingdoms to rule, but they do have households to run and families to raise. So how do they cope with personal weakness – say, social media addiction? It creeps up unseen and remains unseen, while insidiously destroying communication. If one partner is addicted, the other gets lonely; the question is – should the other get addicted as well? Will it dispel the loneliness? Will it strengthen the bond of the couple? Or help raise a wholesome, balanced family? What could be a positive action that will mitigate the weakness of the addicted partner and restore balance to the family unit? That, and only that, positive action must be taken.
Relationships are dynamic and require constant balancing, through some smart decision making. Gandhari and Dhritarashtra are a clear metaphor of how the couple lost their ‘couple’ strength solely because of one partner’s emotional decision. If only she had realised that if one can’t see, then the other MUST! A couple must work to balance and complement each other. Then, and only then, are they a strong unit!

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